Nūr al-Īḍāḥ

About Course

This course is dedicated to the comprehensive study of the critical primer authored by Al-Shurunbulālī, a prominent figure in the Hanafi school of thought. His work is celebrated globally as a foundational text for beginners seeking to understand jurisprudence within the Hanafi madhhab.By the conclusion of the course, students will have gained a robust understanding of the Hanafi jurisprudential framework as articulated by Al-Shurunbulālī. They will be equipped with the foundational knowledge necessary to engage with more advanced texts and concepts in Islamic law, fostering their growth as informed scholars and practitioners. Invitation to Learn We invite passionate learners to join us on this enlightening academic journey. As you engage with this critical primer, you will not only enhance your understanding of Hanafi jurisprudence but also develop the analytical skills needed to apply legal principles thoughtfully in various contexts. This course represents a valuable opportunity to immerse yourself in the rich intellectual heritage of the Hanafi school and to contribute meaningfully to the ongoing discourse in Islamic legal studies.
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Course Overview

  • 1. Foundational Knowledge: The course will introduce students to this esteemed primer, which serves as a gateway to the principles of Hanafi jurisprudence. As a beginner-level book, it lays a solid groundwork for understanding essential legal concepts and methodologies, making it accessible to those new to the study of Islamic law.
  • 2. Unique Perspective on Fiqh: What sets this course apart is its unique approach to fiqh (Islamic jurisprudence). We will delve into the underlying legal principles that shape Hanafi thought, allowing students to grasp the rationale behind various rulings. By contextualizing the material within broader legal frameworks, participants will appreciate the intricacies of Islamic law more profoundly.
  • 3. Introduction to Legal Maxims: A significant component of the course will focus on introducing students to the key legal maxims that govern the derivation of subsidiary matters from established scenarios. These maxims are essential tools for any jurist, as they provide a systematic way to navigate the complexities of legal reasoning and application.
  • 4. Decoding the text: The course will also focus on meticulously decoding the text of the work, providing students with a nuanced understanding of its content. Special attention will be given to scenarios in which later Hanafi jurists expressed differing opinions, enabling participants to explore the richness of scholarly discourse within the tradition. Through in-depth discussions, we will clarify the correct views among these divergent opinions, fostering a deeper appreciation for the intellectual rigor of the Hanafi school. This analytical approach not only enhances students' comprehension of the text but also equips them with critical thinking skills necessary for navigating complex legal issues.
  • 5. Shedding light on basic proofs: The course also illuminates some fundamental basic proofs and evidences commonly utilized within the Hanafi school of thought. We will explore various sources of evidence, including Quranic verses, Hadith, consensus (ijma), and analogy (qiyas), demonstrating how these elements are integrated into the reasoning processes of Hanafi jurists.

Who is it for

  • While the work is compiled in Arabic, the course will be conducted in the English language, making it accessible to a wider audience of interested students. This bilingual approach ensures that learners can engage with the material effectively, regardless of their primary language.
  • However, a foundational knowledge of basic Arabic is essential, particularly for some discussions presented at the beginning of the course and throughout the sessions. This familiarity with Arabic terminology will enhance students’ understanding of key concepts and enable them to fully appreciate the nuances of the text.
  • By bridging the linguistic gap, the course aims to foster an inclusive learning environment that encourages participation and enriches the educational experience for all students.

Course Curriculum

  • 43:54
  • 51:13
  • 42:19
  • Nūr-Ul-Īḍāḥ | Lesson 4
    51:17
  • Nūr-Ul-Īḍāḥ | Lesson 5
    52:56
  • Nūr-Ul-Īḍāḥ | Lesson 6
    46:16
  • Nūr-Ul-Īḍāḥ | Lesson 7
    34:49
  • Nūr-Ul-Īḍāḥ | Lesson 8
    28:09
  • Nūr-Ul-Īḍāḥ | Lesson 9
    35:01
  • Nūr-Ul-Īḍāḥ | Lesson 10
    44:10
  • Nūr-Ul-Īḍāḥ | Lesson 11
    42:43
  • Nūr-Ul-Īḍāḥ | Lesson 12
    43:43
  • Nūr-Ul-Īḍāḥ | Lesson 13
    34:43
  • Nūr-Ul-Īḍāḥ | Lesson 14
    44:53
  • Nūr-Ul-Īḍāḥ | Lesson 15
    46:23
  • Nūr-Ul-Īḍāḥ | Lesson 16
    45:08
  • Nūr-Ul-Īḍāḥ | Lesson 17
    43:26
  • Nūr-Ul-Īḍāḥ | Lesson 18
    28:53
  • Nūr-Ul-Īḍāḥ | Lesson 19
    50:04
  • Nūr-Ul-Īḍāḥ | Lesson 20
    42:45
  • Nūr-Ul-Īḍāḥ | Lesson 21
    49:53
  • Nūr-Ul-Īḍāḥ | Lesson 22
    40:04
  • Nūr-Ul-Īḍāḥ | Lesson 23
    43:59
  • Nūr-Ul-Īḍāḥ | Lesson 24
    36:59
  • Nūr-Ul-Īḍāḥ | Lesson 25
    45:08
  • Nūr-Ul-Īḍāḥ | Lesson 26
    01:02:33
  • Nūr-Ul-Īḍāḥ | Lesson 27
    34:19
  • Nūr-Ul-Īḍāḥ | Lesson 28
    39:13
  • Nūr-Ul-Īḍāḥ | Lesson 29
    28:25
  • Nūr-Ul-Īḍāḥ | Lesson 30
    36:47
  • Nūr-Ul-Īḍāḥ | Lesson 31
    46:29
  • Nūr-Ul-Īḍāḥ | Lesson 32
    39:39
  • Nūr-Ul-Īḍāḥ | Lesson 33
    55:18
  • Nūr-Ul-Īḍāḥ | Lesson 34
    35:22
  • Nūr-Ul-Īḍāḥ | Lesson 35
    49:29
  • Nūr-Ul-Īḍāḥ | Lesson 36
    30:41
  • Nūr-Ul-Īḍāḥ | Lesson 37
    33:39
  • Nūr-Ul-Īḍāḥ | Lesson 38
    39:47
  • Nūr-Ul-Īḍāḥ | Lesson 39
    42:43
  • Nūr-Ul-Īḍāḥ | Lesson 40
    46:08
  • Nūr-Ul-Īḍāḥ | Lesson 41
    41:34
  • Nūr-Ul-Īḍāḥ | Lesson 42
    34:45
  • Nūr-Ul-Īḍāḥ | Lesson 43
    35:34
  • Nūr-Ul-Īḍāḥ | Lesson 44
    26:59
  • Nūr-Ul-Īḍāḥ | Lesson 45
    29:45
  • Nūr-Ul-Īḍāḥ | Lesson 46
    44:12
  • Nūr-Ul-Īḍāḥ | Lesson 47
    44:34
  • Nūr-Ul-Īḍāḥ | Lesson 48
    35:39
  • Nūr-Ul-Īḍāḥ | Lesson 49
    26:48
  • Nūr-Ul-Īḍāḥ | Lesson 50
    41:56
  • Nūr-Ul-Īḍāḥ | Lesson 51
    28:08
  • Nūr-Ul-Īḍāḥ | Lesson 52
    27:13
  • Nūr-Ul-Īḍāḥ | Lesson 53
    36:24
  • Nūr-Ul-Īḍāḥ | Lesson 54
    28:48
  • Nūr-Ul-Īḍāḥ | Lesson 55
    29:28
  • Nūr-Ul-Īḍāḥ | Lesson 56
    33:26
  • Nūr-Ul-Īḍāḥ | Lesson 57
    26:15
  • Nūr-Ul-Īḍāḥ | Lesson 58
    31:10
  • Nūr-Ul-Īḍāḥ | Lesson 59
    30:27
  • Nūr-Ul-Īḍāḥ | Lesson 60
    28:42
  • Nūr-Ul-Īḍāḥ | Lesson 61
    44:31
  • Nūr-Ul-Īḍāḥ | Lesson 62
    49:30
  • Nūr-Ul-Īḍāḥ | Lesson 63
    38:27
  • Nūr-Ul-Īḍāḥ | Lesson 64
    29:47
  • Nūr-Ul-Īḍāḥ | Lesson 65
    37:50
  • Nūr-Ul-Īḍāḥ | Lesson 66
    38:56
  • Nūr-Ul-Īḍāḥ | Lesson 67
    35:00
  • Nūr-Ul-Īḍāḥ | Lesson 68
    41:37
  • Nūr-Ul-Īḍāḥ | Lesson 69
    35:00
  • Nūr-Ul-Īḍāḥ | Lesson 70
    28:54
  • Nūr-Ul-Īḍāḥ | Lesson 71
    29:31
  • Nūr-Ul-Īḍāḥ | Lesson 72
    29:31
  • Nūr-Ul-Īḍāḥ | Lesson 73
    38:00
  • Nūr-Ul-Īḍāḥ | Lesson 74
    44:33
  • Nūr-Ul-Īḍāḥ | Lesson 75
    31:38
  • Nūr-Ul-Īḍāḥ | Lesson 76
    37:48
  • Nūr-Ul-Īḍāḥ | Lesson 77
    43:50

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